"Much unhappiness has come into this world because of things left unsaid." - Fyodor Dostoevsky
I started the day with morning prayers and mass with Colin, Victor and Pat. We had ourselves a great breakfast after mass and then planned to head out and see a little of Hong Kong at 10:00. The skies unfortunately opened up just at 10:00, so we decided to have lunch here and then make plans for the afternoon at lunch.
By lunch things were looking better, so we went out to Chang Zhou Island and visited the pirates' cave and the Catholic church.
The Don Bosco.
Preparations for the Dragon Boat races.
Practicing for the dragon boat race
Victor and Patrick
In front of the church
Inside the church
The beach in front of the church.
Needless to say this would be a great place to be assigned!! ^_^
Jacqui and Kevin (Maryknoll's teachers at Beihua) both arrived here at Stanley last night. They will be here getting a little R&R before heading home later this month. I think Kevin will be leaving first (around the 9th) and Jacqui will be staying till almost the end of the month.
My Tigers opened an important three-game weekend series with the Twins on the right foot last night winning in 16 innings 11-9. The win was huge as the White Sox are hot and the Twins are playing well, too. When you go 16 innings it is always important to win, simply because it is painful to lose a five hour and 47 minute game!! ^_^ The win keeps the Tigers on top of an ever improving AL Central.
| CENTRAL | W | L | PCT | GB | HOME | ROAD | RS | RA | DIFF | STRK | L10 |
| Detroit | 44 | 35 | .557 | - | 23-11 | 21-24 | 380 | 359 | +21 | Won 1 | 6-4 |
| Chicago Sox | 42 | 38 | .525 | 2.5 | 20-20 | 22-18 | 358 | 350 | +8 | Won 7 | 9-1 |
| Minnesota | 41 | 40 | .506 | 4 | 24-16 | 17-24 | 387 | 359 | +28 | Lost 1 | 6-4 |
| Kansas City | 33 | 46 | .418 | 11 | 20-24 | 13-22 | 307 | 375 | -68 | Lost 4 | 3-7 |
| Cleveland | 32 | 49 | .395 | 13 | 18-24 | 14-25 | 420 | 449 | -29 | Won 1 | 3-7 |
Today's gospel and some comments:
Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.’ Matthew 9:14-17
I read where some famous dietician said to weight-watchers, “It isn't what you eat, it’s why you eat it.” He urges them to identify that ‘why’. That is what powers you towards the cookie-jar. Unless you can switch off the power at its source, your whole life will be a war of attrition with cookies.
A good idea pops up in more places than one: it connects different things in our life. ‘Not what but why’ is a good idea for any part of our life. It throws light equally on eating and on fasting – pursuits that might appear unconnected and even opposite.
I wonder why John the Baptist’s disciples were fasting. They were followers of a very ascetical leader, and I suppose that had a quenching effect on their appetite. But from the way they asked Jesus’ disciples about fasting, it appears that they also felt rather superior. “It was likely that the disciples of John the Baptist were thinking highly of themselves,” wrote St John Chrysostom, “and because of this Jesus put down this inflated conceit through what he said.” What do you think? I don’t believe that Jesus would engage in such tit-for-tat. It would make him no better than those conceited disciples. And besides, he told them why his disciples were not fasting: they were not fasting because it was not a time of preparation but a season for joy. They were not preparing for his coming; they were celebrating it.
But to get back to the fasters. St Jerome (347 AD – 420), who knew a lot about fasting, wrote, “What Jesus is saying is this: ‘Until a person has been reborn – putting aside the old person, and putting on the new – he or she cannot fast aright.’” The ego, the old self, is the problem; it will use even fasting as a way of fattening itself. Unless we have some inkling of our own Christ-nature our fasting and all our efforts will be expressions of ego.
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